When the worst people in the world keep winning

Since my return to active blogging, I have been reluctant to post about politics, choosing instead to retreat into aestheticism. Today I feel I have to respond to the overturning of Roe v. Wade in some way, because I feel implicated in the decision as a former evangelical. My church and family were never particularly politically active, and I was mercifully spared the lifelong shame of attending an anti-abortion protest or harrassing women outside a clinic. But it was the one absolutely unquestionable goal — the one trump card that meant conservatives always had the moral high ground against liberals. What could possibly be more important than stopping the genocide against the unborn?

For such an absolute axiom, however, we never seemed to place much weight on it. Continue reading “When the worst people in the world keep winning”

A work of world-historical mediocrity

The painting pictured above has been hanging in our apartment for around five years. It is a nostalgic piece for My Esteemed Partner, who saw it hanging in her grandmother’s house whenever she visited. When she saw it in her parents’ garage many years after he grandmother’s death, she immediately asked if she could bring it home with her. Her parents, somewhat puzzled, agreed. From one perspective, I can understand their surprise — it’s not a particularly good painting. But I have enjoyed having a real oil painting in my home. Since I have been writing so much about the world-historical works of art I saw on my trip to Spain, I thought I might write a little bit about a piece I am more familiar with.

Continue reading “A work of world-historical mediocrity”

Fractal Weirdness: On Pinocchio and the Garden of Earthly Delights

My main project right now is to finish up my translation of Agamben’s book on Pinocchio. Though part of me wonders why I took on a translation during the busiest year of my life, it has been fun in a lot of ways — above all, by introducing me to the original novel by Collodi, which is significantly different and much better than the Disney film. When I first agreed to do the translation, I bought two different translations, intending to “triangulate” between them and Agamben’s commentary, and My Esteemed Partner decided to read it alongside me. One afternoon, she ran into the office and, nearly in tears from laughter, exclaimed: “He killed him! He threw something at the Talking Cricket and killed him!” And that’s only the first big twist in a book full of true WTF moments.

Continue reading “Fractal Weirdness: On Pinocchio and the Garden of Earthly Delights”

The Good Kind of Nationalism (and other scattered thoughts)

When My Esteemed Partner asked me which country I wanted to visit next, I answered without hesitation: Spain. My reason was equally clear: I wanted to see Las Meninas in person. I fulfilled that goal on our first full day in Madrid, and the remainder of our trip was full of world-historical artworks: Bosch’s Garden of Earthly Delights, Picasso’s Guernica, Berg’s Wozzeck (an amazing performance at Barcelona’s Gran Teatre del Liceu), and the artwork pictured above, Gaudí’s Sagrada Familia. I have wanted to see that amazing church since I learned of its existence in high school Spanish class, and it did not disappoint. More even than the Bosch, it felt like an artwork that I could never exhaust, like every square centimeter was saturated in meaning.

Continue reading “The Good Kind of Nationalism (and other scattered thoughts)”

The Suburbs

The first album we listened to after getting home from Spain was The Suburbs by Arcade Fire — because, as I explained, all of America is the suburbs. This came home to me as we stepped on board the CTA Blue Line after spending a week riding the Madrid and Barcelona Metro. I love the CTA, and I’ve heavily relied on it for well over a decade of not owning a car. Coming back from Europe, it seemed dirty, clunky, and non-functional. And it was immediately brought home to me how much the train, even in one of the most transit-rich cities in the country, is a consession and an afterthought. Our tracks passed over multiple huge expressways before settling into its route literally between the two sides of an 8- to 10-lane highway. To walk to the stops, you have to cross an expressway interchange and then cross a bridge four lanes of traffic wide. In other lines (and other parts of the Blue Line), stops are more integrated into their neighborhoods, but this kind of pedestrian-hostile design represents a strong pluarlity if not a majority of stops.

And the cars themselves! So many cars! Continue reading “The Suburbs”

That blog you like is going to come back in style

Writing is my favorite thing. It’s the way I think through ideas, the way I communicate most confidently, the way I express myself most fully. I am never as durably happy as when I am in the midst of a writing project that’s going well. In the last year or so, though, writing has felt more and more like a burden and a chore.

Continue reading “That blog you like is going to come back in style”

The real reason the Democrats won’t stand up for teachers against anti-CRT and “groomer” attacks

[Note: I wrote this piece at the invitation of a major publication, but they ultimately rejected the submitted draft. After a couple failed attempts to find it a new home, I am publishing it here, mainly out of respect for the time of my interview subjects, but also because I think that — whatever it faults as an op-ed — the basic point I am making is true and important.]

At a time when the pandemic has prompted a new appreciation of the work teachers do, we have also witnessed a sustained conservative attack on teachers and public schools. Beginning with the crusade against so-called “Critical Race Theory” and escalating in the recent attempts to squelch discussion of homosexuality and trans issues, state-level Republicans have increasingly sought to police teacher’s speech and micromanage curriculum.

These measures have been accompanied by a campaign of outright demonization against teachers, accusing them of indoctrinating children, seeking to make white children hate themselves, and even implying that teachers who speak with students about homosexuality or trans issues are pedophiles who are “grooming” our nation’s youth.

These increasingly unhinged and dangerous attacks have been met with virtual silence among Democrats. A recent viral speech by Michigan state senator Mallory McMorrow, who forcefully denounced Republican Senator Lana Theis’s attempt to tar her and other Democrats as “groomers,” has only highlighted most elected Democrats’ failure to push back on a campaign of racism, homophobia, and transphobia.

What is going on here? Certainly part of the problem is Democrats’ habitual cowardice in the face of culture war attacks. But I believe the response in this case goes beyond political tactics. There is a deeper dynamic here, an ideological commitment to the view that teachers are not to be trusted. The recent Republican anti-teacher legislation puts a new, distinctively conservative spin on a decades-old effort to undermine the qualitative work of teaching through relentless quantitative assessment. Again and again, Democrats have joined their Republican colleagues in undermining teachers’ ability to function as the caring professionals they are.

Continue reading “The real reason the Democrats won’t stand up for teachers against anti-CRT and “groomer” attacks”

The Political Theology of Swamp Thing

Over Christmas break, I read one of the great literary classics of our time: Alan Moore’s Swamp Thing. Better known for Watchmen, Moore is one of the true comic book auteurs, and I was fascinated that he got his start writing for what has to be one of the most ill-conceived characters in comic history. His origin goes like this: scientist Alec Holland and his wife Linda are working on an advanced bio-restorative formula in a remote lab in the Louisiana bayou. Someone plants a bomb in the lab in order to sabotage the project. Holland notices the dynamite strapped under the table just a second too late and is caught in the explosion. Aflame, he runs into the swamp, where the bio-restorative formula from his lab turns him into a plant-based swamp monster.

From this unpromising, borderline nonsensical starting point, Moore crafted stories of remarkable creativity and emotional depth — they are honestly some of the best comics I have ever read, maybe even better than Watchmen itself. In fact, reading back over my post, I realize I’ve allowed my enthusiasm perhaps too free a rein, resulting in more plot exposition that is strictly necessary. Readers less invested in the details of decades-old comics are therefore encouraged to scroll down to the heading “The Political Theology Part.”

After getting through his entire run, I decided to go back and read the earlier Swamp Thing comics, just to see the straw that Moore had woven into gold. Continue reading “The Political Theology of Swamp Thing”

Even the Dead Will Not Be Safe: An Easter Meditation

One of the few things the three great monotheisms agree on is the resurrection of the dead. All of these great Abrahamic faiths envision a day when every human being who has ever lived is re-created in order to be judged, then rewarded or punished. The afterlife is not a matter of a disembodied soul or ghost or “becoming an angel.” The joys of heaven are bodily joys, and the pains of hell are bodily pains. And the true afterlife is not the fate of the individual after death, but the fate of all human beings after the end of all earthly life as we know it. A new heaven and a new earth, bodily and material, to replace what will have become the hollowed out husk of the old — death and resurrection on the grandest possible scale.

In Christianity, the death and resurrection of Christ is supposed to be the inauguration of this apocalyptic process. Paul teaches that Christ is the firstfruits from among the dead, and it is clear in 1 Thessalonians that he expects the general resurrection to follow within his own lifetime. In Matthew, the death of Christ sparks a resurrection of some unspecified saints, as if by anticipation of the general resurrection. And no matter how much the teaching of the resurrection has been overshadowed by the fate of the individual soul in Christian piety, the expectation of the general resurrection remains very much on the books — most notably in the final line of the Nicene Creed: “And I look for the resurrection of the dead, and the life of the age to come.”

The celebration of Christ’s resurrection is also the anticipation of our resurrection — and here, by consensus of all monotheist faiths, we can say “we” and “our” in the broadest possible sense. As James Joyce (and after him, Thomas Altizer) would say: “here comes everybody.”

Continue reading “Even the Dead Will Not Be Safe: An Easter Meditation”

The Feast of the Death of God

Christ died and then rose on “the third day” — counting the day of death itself as day 1, and the day of resurrection as day 3. Since he dies in the afternoon on Friday and rises before the women come to tend to his body very early in the morning on Sunday, Christ is only dead for maybe a day and a half, but he definitely lies dead in the tomb for one full twenty-four-hour day: Holy Saturday, today.

Liturgically speaking, God is dead today. That is not a heretical provocation, but a fully orthodox proclamation. Before Nietzsche declared that God is dead, Luther did so. According to orthodox Christology, the human and the divine are fully united in Christ, though without confusion. Christ does human things and Christ does divine things, but Christ does them all. So it is equally orthodox to say that Jesus of Nazareth created the heavens and the earth as it is to say that God had a poopy diaper. That’s the mystery of the incarnation — everything Christ does and suffers, God does and suffers. On Good Friday, God dies. On Holy Saturday, he lies dead in the tomb for a full twenty-four-hour day so that there can be no confusion about the fact that he is really dead. He didn’t survive the crucifixion and stumble out of the tomb. He died. He really died.

It’s puzzling, in a way, that Christianity does not have a carnivalesque festival on this one day when God is dead. That moment is instead displaced to Mardi Gras (Fat Tuesday), the day before the Lenten period of reflection and asceticism that leads up to Easter. Of course, the Christian God is not supposed to be one you want to get away from. Unlike the mean “Old Testament God,” we continually hear, the Christian God is loving and forgiving. He’s not a stickler for rules. He just wants us to be our best selves. In fact, he loves us so much that he gave his Son for our salvation! Amazing. But who is he saving us from?

Continue reading “The Feast of the Death of God”