When applying for postdocs last year, my stated research project was a study of Jean-Luc Nancy. His notion of “being-with” plays a significant role in my dissertation, and I’ve also thought about doing something on Augustine’s De Trinitate that would use Nancy, so really getting a handle on him seemed like a good idea — and it was also what my advisor suggested as a next step.
As time has gone by, however, my enthusiasm for the idea has flagged somewhat, and I think it might actually be because something like a “study of Jean-Luc Nancy” just isn’t a viable project. For me, Nancy is a source of great ideas or motifs: often very suggestive, and yet always needing to be “completed” somehow. Perhaps the model for a “study of Nancy” is Derrida’s Le Toucher: Jean-Luc Nancy, in which Nancy’s work provides a starting point and lens for a study of the philosophy of touch.
Of course, one might say the same of Zizek, and I managed to do a fairly systematic study of his work — but before beginning research for Zizek and Theology, I already had a presentiment that it would be possible to find some kind of guiding thread by periodizing his work. With Nancy, though, it seems as though it’s irreducibly fragmentary.