At Women in Theology, Amaryah Armstrong has a post critiquing the idea of “racial reconciliation”:
I want to be clear here that conflict resolution at an interpersonal level is important for life together, but the framework of reconciliation, even when it attempts to speak about justice, values the confession and the future to come above the present. Reconciliation displaces structural analysis for narratives of various experiences that end with a unity in Christ and a theological vision that is white. These narratives are used to imbue hope for the possibility of reconciliation but they actually prevent the possibility of ending white supremacy, anti-blackness, and racism because it is the supercessionist framework itself that is the problem. Reconciliation thus becomes a way of displacing structural dominance and oppression to the level of inter-personal conflict and confessions of privilege, moving our focus away from the ways Christianity itself structures racial domination and racial formation. Because reconciliation is never able to call Christianity itself into question as a problematic framework, only white people. Reconciliation continues to reproduce an inability to recognize itself as that which produces the division in the first place through its narration of identity as things to be superceded. Rather than clarifying relations of power, reconciliation mystifies them.
In addition to its intrinsic interest, her post includes many helpful links.