For adherents of the ground-breaking philosophical school of Contemporaneanism, it’s been a wild ride. Side-stepping traditional academic institutions, we stepped directly into the public sphere by using online technologies like blog posts and Twitter links to blog posts. The results have been astounding: in the last couple minutes alone, Contemporaneanism has gone from zero adherents to one. That rate of growth puts us on pace to take over every academic field within thirty minutes. And not unexpectedly, the powers that be in the Ivory Tower are nervous.
Some people are still asking themselves, “What is Contemporaneanism?” Questions like that always make me impatient. If too many people ask, I start to wonder if there’s a coordinated campaign to discredit Contemporaneanism. I certainly wouldn’t put such a thing past the adherents of Pastism (a blanket term I literally just coined to cover all previous philosophers insofar as they reject the main tenets of Contemporaneanism). With their comfortable tenured bon-bons, they have the most to lose when Contemporaneanism completely changes the intellectual landscape. Sure, they cover up their systematic persecution with specious claims like “We’ve never even heard of Contemporaneanism” — but we see right through that. They’re running scared.
We continually remind ourselves that radical new schools of thought always face opposition. What if Plato, Kant, and someone you’ve never heard of whom I’m putting forth as a self-evident part of the philosophical canon just gave up the first time someone asked them what they were talking about? And really, are we even properly a “school” at all? Isn’t Contemporaneanism more of a sensibility, a shared set of concerns, than a “movement” — at least a “movement” in the sense that we could be held responsible for some determinate positions and arguments? What’s striking to me is the radical diversity of Contemporaneanism. And you know what? It’s not my job to point out examples of the many people who adhere to Contemporaneanism (in such a way that it doesn’t constitute a determinate “movement” that can be criticized). If you don’t keep up with the most important and exciting developments in your field, that’s on you.
God. Can’t someone start a philosophical movement without having to constantly argue with people?!