This weekend, a lurker e-mailed asking why I do theology, given that I am not a traditional believer or pious person. It is a question that used to come up a lot here, back when we were more engaged with the theology blogosphere (during a time when it was itself more active, and on balance probably more conservative, than it currently is). The sticking point seemed to be my claim that I was doing theology, rather than simply doing scholarly work about theology.
I maintained, and still do, that there is no magic handshake called “belief” that allows one to engage in the intellectual game attached to the specific system of thought known as “Christian theology.” This is all the more the case given that Christian theology conceives of itself as addressing all of humanity — so why not take them at their word? Further, historically the boundaries between philosophy and theology have always been porous, so why should there be special restrictions on starting from within the “theological” aspect of that blended tradition of thought, while there are no qualifications attached to entering in through the “philosophical” side?
The very fact that this question, which to me fundamentally is a non-question or at least a boring question, keeps coming up seems to me to go back to a lot of tired cliches about the boundaries between the “secular” and the “religious.” I try to practice what Dan Barber or Anthony Paul Smith might call a “generic secularity” in my theological work, a secularity without secularism.
All that being said, I personally do theology because Christian theology is a system of thought in which I have invested a great deal and which has profoundly shaped my life (for good and for ill). It is the place where I feel most able to make a significant creative contribution, in contrast to closely related fields where I’ve invested considerable time, like philosophy or the theologies of other monotheistic religions.
For the near term, most of my work will be in a critical or genealogical rather than constructive vein, but I have done work that I take to be undeniably “constructive theology” (e.g., Politics of Redemption), and I reserve the right to do so again without warning or hesitation.