My second monograph, François Laruelle’s Principles of Non-Philosophy: A Critical Introduction and Guide [UK link], was recently published by Edinburgh University Press. (As an aside, I have had really lovely experiences working with Carol Macdonald at Edinburgh and would highly recommend her if you’re looking for a publishing partner.) EUP recently asked me to write a short blog about the book and that’s now up on their website.
The book is organized so that each chapter addresses the same chapter in Principles. So, Chapter 1 examines the history of Laruelle’s non-philosophy with special attention to the relationship between science and philosophy alongside of glosses on the important concepts of “the One” and “radical immanence”. Chapter 2 looks at Laruelle’s conception of a “unified theory of philosophy and science” in dialogue with the phenomenology of Edmund Husserl and the metamathematics of Kurt Gödel. Chapter 3 provides the historical background for Laruelle’s conception of the “force-(of)-thought”. While Chapter 4 does the same for “determination-in-the-last-instance” but also sketches a schematism of his conception of the One in dialogue with Fichte’s Science of Knowing. Chapter 5 turns to the method of dualysis and explores the way it functions. This is carried out by surveying three instances of dualysis: 1) Being and Alterity or Otherness (with reference to the Greek and Jewish shape of contemporary European philosophy); 2) reason and mythology (with reference to the notion of universality in philosophy); and 3) life and death (with reference to the concept of the “lived” in non-philosophy). Finally Chapter 6 presents a reading of non-philosophy’s place on the contemporary philosophical landscape. While I accept that the distinction between analytic and Continental philosophy is largely artificial and intellectually untenable, the two terms are operative within academic philosophy and establish boundaries, however fuzzy, for certain concerns and concepts. Here we see how Laruelle takes up these concerns and concepts in a post-Continental form, before turning to look at some specific post-Kantian themes that are mutated and recast by non-philosophy.
This text was written alongside another introductory work on Laruelle to be published in June of this year by Polity entitled Laruelle: A Stranger Thought [UK link]. The two works are distinct from one another. The critical introduction and guide being more concerned with the philosophical register of his thought as given in Principles of Non-Philosophy and more focused upon the specific concepts Laruelle develops there and that endure throughout his work. While in A Stranger Thought I turn away from a particular text to examine what Laruelle’s non-philosophy has to say about the traditional domains of politics, science, ethics, religion, and aesthetics in dialogue with figures outside of the academic domain of philosophy. The two texts are written to work as stand alone books, but also to complement one another should a reader find that helpful in their own attempts to make use of Laruelle’s non-philosophy.