The brutal ejection of a paying and duly seated passenger from a United Airlines flight has prompted a flourishing of contrarian hot takes. “Actually,” our clever subversive thinkers opine, “if you’ll let me play devil’s advocate for a minute here, the powerful corporation should get to do whatever the hell it wants and we should obey!” I have long been a critic of contrarianism, whose root “contrary” claim is that the rich and powerful are an oppressed group who need our defense, but I kind of can’t believe that I have never specifically called attention to the role of the devil in their rhetoric.
One of the key themes of The Prince of This World (available wherever fine books are sold) is that the symbol of the devil emerges as a political-theological weapon of the Jewish community under conditions of unspeakable persecution and suffering. The imagery of the demonic allows them to name their oppressive rulers as illegitimate opponents of God’s justice — and to inscribe them into a narrative in which God will ultimately defeat them. Over time, however, as Christians appropriate this symbol and subsequently enter into alliance with the rulers of this world, the polarity becomes reversed and the imagery of the demonic becomes a tool of the oppressor, a way of scapegoating the already weak and victimized.
The service that the contrarian hot take-ist performs is to undo this reversal. The “devil’s advocate” who takes up the cause of the powerful against their victims actually names the illegitimate earthly powers as demonic. The gesture may seem subversive in a modern context, where the devil stands as a rebel against the even more questionable authority of the oppressive Christian God, but for those with eyes to see, it is actually sad and pathetic. Here we can look at Milton’s Paradise Lost, the subject of many contrarian hot takes to the effect that actually, the devil is the hero! Wow, edgy! But if we take the devil as a hero, we wind up rooting for the guy who manipulates two people with the emotional maturity of children into ruining their own lives, out of impotent spite.
If that’s what contrarian cleverness looks like, I’ll stick with boring, flat-footed common sense: the powerful do not need advocates, their victims really are victims, and the only person more pathetic than a bully is the snivelling toady who cheers him on.