This interview in Labyrinth might be of interest. Anthony and I discuss Laruelle and some of his own work.
This interview in Labyrinth might be of interest. Anthony and I discuss Laruelle and some of his own work.
Palgrave Macmillan just released Pedagogies in the Flesh: Case Studies on the Embodiment of Sociocultural Differences in Education. The volume contains over 30 short, true stories, anecdotes, vignettes, illustrations, what have you, as well as a preface by Freirean scholar Antonia Darder. I contributed a chapter titled “Black Counter-Gazes in a White Room,” which explores three classroom experiences in which students of color challenged white normativity. Overall, Pedagogies in the Flesh “presents a collection of vivid, theoretically informed descriptions of flashpoints–educational moments when the implicit sociocultural knowledge carried in the body becomes a salient feature of experience. The flashpoints will ignite critical reflection and dialogue about the formation of the self, identity, and social inequality on the level of the preconscious body.” The volume received excellent reviews by Emily Lee, Charles Mills, Mariana Ortega, George Yancy, and others.
The newest issue of the Journal of French and Francophone Philosophy is out. I was the guest editor for this special issue, which is devoted to (extensions of) the thought of French philosopher Henri Bergson. It includes an essay by APS that I highly recommend. Also, it includes a translation by Len Lawlor of Bergson’s Politeness and a unique roundtable titled Bergson(ism) Remembered: A Roundtable (Curated by Mark William Westmoreland with Brien Karas (Villanova University, USA)) that features Jimena Canales (University of Illinois-UC, USA), Stephen Crocker (Memorial University of Newfoundland, Canada), Charlotte De Mille (The Courtauld Gallery, UK), Souleymane Bachir Diagne (Columbia University, USA), Michael Foley (University of Westminster, UK), Hisashi Fujita (Kyushu Sangyo University, Japan), Suzanne Guerlac (University of California, Berkeley, USA), Melissa McMahon (Independent Scholar, Australia), Paulina Ochoa Espejo (Haverford College, USA), and Frédéric Worms (L’École Normale Supérieure, France).
Journal of French and Francophone Philosophy
Vol 24, No 2 (2016)
Table of Contents
Introduction: 75 Years Later (1-2)
Mark William Westmoreland
Mysticism and War: Reflections on Bergson and his Reception During World War I (10-20)
Donna V. Jones
Human Rights and the Leap of Love (21-40)
Bergson and the Morality of Uncertainty (41-61)
Adriana Alfaro Altamirano
The Intuitive Recommencement of Metaphysics (62-83)
On Bergson’s Reformation of Philosophy (84-105)
Beyond Dualism and Monism: Bergson’s Slanted Being (106-130)
Darkened Counsel: The Problem of Evil in Bergson’s Metaphysics of Integral Experience (131-153)
Anthony Paul Smith
The Concept in Life and the Life of the Concept: Canguilhem’s Final Reckoning with Bergson (154-175)
Bergson before Bergsonism: Traversing “Bergson’s Failing” in Susanne K. Langer’s Philosophy of Art (176-202)
Iris van der Tuin
The Cinematic Bergson: From Virtual Image to Actual Gesture (203-220)
John Ó Maoilearca
Bergson(-ism) Remembered: A Roundtable (221-258)
Mark William Westmoreland and Brien Karas, eds.
Beauvoir’s Reading of Biology in The Second Sex (259-285)
David M. Peña-Guzmán
Solidarity and the Absurd in Kamel Daoud’s Meursault, contre-enquête (286-303)
Recent Work on Negritude (304-318)
I’m putting the final touches on my Philosophy and Gender course. This is a new one for me. In the past, I’ve taught Feminist Philosophy, but I’ve never taught a course on gender broadly construed. Of course, I leave out some classic pieces due to time constraints. I also rely on excerpts instead of larger texts since this is an intro level course–the majority of my students will take this to satisfy a gen ed philosophy course–and is intended to be a survey. The course schedule is below.
This course will explore philosophical issues relating to sex, gender, and sexuality as considered by historical and contemporary philosophers and other associated theorists. Recent work by feminist philosophers will be emphasized.
Dear readers, do you see any major omissions? Put differently, do you feel like there are some “must reads” that I have failed to put on the reading list? Or, perhaps you think the list is good and might want to point out some assignments or discussion points to accompany the readings. (One thing I’m trying to incorporate is a few in-class skype interviews between the students and scholars. Let me know if you are interested in participating.)
MARK WILLIAM WESTMORELAND is a doctoral student and instructor of philosophy and ethics at Villanova University and is writing a dissertation on racial profiling. They also teach philosophy and religious studies at Gwynedd Mercy University, Penn State University – Brandywine, and Rowan University. They work in political philosophy, philosophy of race, and philosophy of technology and have published on Bergson, Derrida, and issues of race/racism. Mark is co-editor with Andrea J. Pitts of Beyond Bergson: Race, Gender, & Colonialism (forthcoming, SUNY), editor of a forthcoming special issue of The Journal of French and Francophone Philosophy commemorating the 75th anniversary of Henri Bergson’s death, and editor of a volume (in progress) on Charles Mills.
We have concluded our book event at AUFS. The original roundtable conversation can be found here.
The full posts of the book event can be found below.
Todd May and Ladelle McWhorter: https://itself.wordpress.com/2016/07/11/book-event-the-figure-of-the-migrant-a-set-of-queries-maymcwhorter/
THOMAS NAIL is an Associate Professor of Philosophy at the University of Denver. He is the author of Returning to Revolution: Deleuze, Guattari and Zapatismo (Edinburgh University Press, 2012), The Figure of the Migrant (Stanford University Press, 2015), and Theory of the Border (forthcoming with Oxford University Press, 2016). His work has appeared in Angelaki, Theory & Event, Philosophy Today, Parrhesia, Deleuze Studies, Foucault Studies, and elsewhere. His publications can be downloaded here.
Thanks to all the reviewers. They have all challenged me to think differently about the book in their own way. In addition to my responses in the roundtable, I wanted to offer a final reflection on one issue in particular that has really made me think: methodology. In particular, I wanted to voice a couple of thoughts on the relation of kinopolitics to more qualitative and quantitative methodologies.
Qualitative: First, the knowledges and experiences of migrants are absolutely crucial to understanding contemporary migration. The quantitative approach favored by the sociology of migration literature leaves out entirely the human experience of the violence, suffering, and racism that many migrants go through. The consideration of this experience is, in my view, the very condition for understanding what is wrong with current immigration politics, as well as the possibility of doing anything differently. If we do not listen to the stories and demands of migrants we lose a crucial aspect of any analysis.
One of the motivations of this book comes from my work as a full-time migrant justice organizer with the group No One is Illegal in Toronto, Canada in 2010. One of the most important things we did as a group was to organize events which spotlighted the stories of migrants, told by themselves, and to fundraise to help them and their families. In addition to this, we also organized more intellectual kinds of events—panels of migration theorists and activists, for example. And, like good radicals, we also organized massive un-permitted street protests, civil disobedience events, and had delegates in a dozen local community groups related to education, women’s shelters, legal issues, medical issues, food banks, and more. I think that all these kinds of interventions (and others) are important, and all are needed. For more details about the kind of work we did you can read my interview with some of the main organizers here.
Quantitative: That said, the contemporary phenomenon of migration cannot be fully understood without both the qualitative study of the experiences of suffering and oppression (favored by the humanities: autonomy of migration and epistemology literatures) AND the quantitative study of migration (favored by the sciences). I am very thankful that there are people out there doing the original data collection, recording stories and writing ethnographies, or calculating the numbers of detainees, expulsions, deaths, global refugees, etc. There are many great works on migration that are, on their own, only quantitative or qualitative. That is fine. But for the whole picture I think we really need, at least, both.
Kinetic: However, the aim of The Figure of the Migrant was to introduce yet a third dimension and conceptual framework to the analysis of migration that would complement the other two, but which is not reducible to them: a kinopolitical dimension—a historical and comparative study of the patterns of the social motions of migrants. The kinopolitical framework of the book provides a way to track and compare large-scale patterns of social motion over long periods of time and space and draw some pretty dramatic conclusions. One of the most important being that the expulsion of migrants is the condition of a larger social expansion. In other words, that the migrant has been and continues to be the constitutive figure of western societies—through its motion. This is not a metaphor or an exaggeration. Societies have always required the movement of migrant bodies. The Figure of the Migrant takes the materiality and movement of the migrant body itself as its starting point. However, in offering such a focus, it has also only touched lightly on the qualitative and quantitative dimensions of migration.
What I have tried to do with this book is to add to the already vibrant literature on the old and well-studied phenomenon of migration, with its several foundational and productive methodologies, a new kind of framework for analysis that I believe can contribute something new to the conversation—a new method as well as new information. My greatest hope for The Figure of the Migrant is that something in it will be useful to someone working to provide a more complete picture of migration in effort to make the lives of migrants better. That may be as a supplement to their quantitative approach, or their qualitative approach, or their activism, or all three. I have no idea, but my fingers are crossed that something will come of it.
TODD MAY is Class of 1941 Memorial Professor of the Humanities at Clemson University. He is the author of fourteen books of philosophy, most recently A Significant Life: Human Meaning in a Silent Universe (University of Chicago Press, 2015) and A Fragile Life: Accepting our Vulnerability (University of Chicago Press, forthcoming 2016).
LADELLE MCWHORTER holds the Stephanie Bennett Smith Chair in Women, Gender, and Sexuality Studies and is also Professor of Environmental Studies and holds an appointment in the Philosophy Department at the University of Richmond in Richmond, Virginia. She is the author of Bodies and Pleasures: Foucault and the Politics of Sexual Normalization (Indiana, 1999), Racism and Sexual Oppression in Anglo-America: A Genealogy (Indiana, 2009), and more than three dozen articles on Foucault, Bataille, Irigaray, and race theory. With Gail Stenstad, she edited Heidegger and the Earth: Essays in Environmental Philosophy (Toronto 2009).
TODD MAY / LADELLE MCWHORTER: We just finished reading your book together as part of our reading Skype group (which has been going on for about seven years). We really enjoyed it. It’s interesting, original, and provocative. We wondered whether your approach inverted a traditional approach that grounded itself in stasis. It seemed to us that the relation between stasis and movement is not one of foundedness, but is instead more dialectical. What is static is affected by movement, and movement is affected by stasis; for example, the existence of stable state institutions will affect what kinds of movements are possible, which will be different for unstable states. Continue reading “Book Event: The Figure of the Migrant: A Set of Queries (May/McWhorter)”