Just yesterday Women in Theology announced a cohort of new contributors to their blog. Reading through the biographies I was very excited to see women from a variety of disciplines speaking into theology, including a colleague of mine! When Women in Theology started a number of years ago, I was still active in the theo-blogging world, and it was like a breath of fresh air in a virtual space that tended to extend the old-boys-club atmosphere of theology rather than make space for other voices. Over the years, the exceptional thinkers at Women in Theology have addressed concerns of racism, violence against women, Islamophobia, and many other forms of oppression that continue to operate both explicitly and covertly in theologies, church institutions/schools, and worshiping communities. I commend them for this.
When the call for contributors was posted a few months ago, I considered sending in an application and encouraged friends to apply. The first person I thought would be a perfect contributor on the blog was a friend and fellow academic in theology. The call specified the following: “In order to qualify, you must be a woman with experience in the academic study of Christian theology-either as a graduate student or as a professor-and committed to the liberation of human persons, particularly women, from all forms of oppression. […] Women of color, international scholars, non-Catholic Christian women, and those who do comparative theology are especially encouraged to apply.” Unfortunately, my colleague did not qualify as a contributor – because my colleague, while they would identify as many of the above, does not identify as a woman. My colleague identifies as genderqueer. Continue reading “Feminism, Trans Visibility, and Gender Politics in Theology” →
A very brief history
Since taking a year off school, and not having any classes to attend and no one to hold me accountable to my perpetual reading list, I came to the realization that reading with others is a lot more fun (and productive) than reading on my own. So, I started an online reading group that has met twice (once last summer and once last fall). This is the first time it is being advertised on this blog and I’m hoping it will reach a wider audience this way.
What you need to know
On February 1 Daniel Colucciello Barber’s most recent book Deleuze and the Naming of God: Post-Secularism and the Future of Immanence will be released on paperback (making it more affordable – thank you EUP!). The reading group will meet starting the week of the 9th or the 16th (depending on our schedules – that should give everyone enough time to order the book). Those who are interested in participating can send me a note at mtkampenATgmailDOTcom. I will then send out a doodle with a few potential meeting times and will try to coordinate schedules as best I can (most likely a weekday evening CST). Then we will read through the book together, meeting once a week on Google hangouts for about an hour to discuss one chapter of the book (so it’s about a 7 week commitment).
What former participants have to say!
“The reading group allowed me to engage a text in an environment that was safe with like minded persons. But also was a relaxed way to step away from my normal school work and enjoy the company of people smarter than me and learn.” – Jonas, Michigan
“The diverse interests of the group members tend to bring out unexpected facets of the material. Also, I’m looking forward to discussing the extent to which Dan’s hair resembles Jim Reid of Jesus and Mary Chain c. 1985.” -Sean, California
What can wash away my sin?
Nothing but the blood of Jesus.
What can make me whole again?
Nothing but the blood of Jesus.
O precious is the flow
that makes me white as snow;
no other fount I know;
nothing but the blood of Jesus.
-Robert Lowry, 1876
It is no secret that “the history of Christianity [is] the history of blood. And vice versa.” It comes as no surprise that Anidjar should call blood the element of Christianity. Christianity has always known this, perhaps better at times than anyone else. Of course Christianity will always deny the atrocity of that which flows as freely through its fingers as through its veins: “It is the life-blood!”
Wasn’t life-blood precisely what the settlers sought to pump into what they saw as the overgrown dead body we now call North America? To resurrect the dream of a promised land, a Christian empire? (Of course there was also the rhetoric of taming the wilderness, the savage garden, etc.). The missionaries carried with them bible-sized bags of lifeblood that they would use to transfuse their white gospel into the veins of sinners: the Indigenous peoples of this land.
O precious is the flow that makes me white as snow. Continue reading “Accounting Identity: Blood quantum and the Christian politics of assimilation – Blood Book Event” →