Today, I hope there is a hell. If such a place has a use, it is to house people who celebrate with a cold beer after voting to endanger the lives of millions to enrich the already wealthy. These people should be trembling in fear before the justice and wrath of God. But since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious towards parents, foolish, faithless, heartless, ruthless. They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them.
Vivid thoughts of disaster and apocalyptic dreams have haunted him since childhood. It began at the level of the personal. A mother and child in a car. Continue reading “Since Childhood”
The Trump budget proposal is a nightmare — petty and vindictive, short-sighted and cruel. Inexpensive programs that literally save lives are being cut, apparently out of sheer spite. Surely, we are in the terminal phases of what I once called the society of go fuck yourself. Why do we need a travel ban? Why do we need to turn away refugees? The official reason is that they may pose a threat, but surely the real reason is that they are not our problem, so they can go fuck themselves. Similarly, why do we need to build a wall to keep out the Mexicans? Supposedly they’re stealing our jobs, leeching off our public services, and committing crimes. But come on: the real reason is that we don’t owe them anything and they can go fuck themselves.
All of these programs will thwart human potential at best and kill people at worst. Any idiot can draw those consequences, and my personal experience “interacting” with them has taught me that the license for cruelty is part of the libidinal charge of Trumpism for the most hardened followers. They will follow him to their death if he lets them hurt the people they hate along the way. The amount of pent up resentment and ugliness he has brought out into the open has already been more corrosive to our frayed social fabric than we can fully grasp.
But I still find myself holding out a small sliver of hope. Namely, I hope they don’t start publicly saying that the poor, elderly, and disabled should just die if they can’t fend for themselves. That is the logical implication of everything they’re doing. The most charitable spin is that they don’t want those people to die, but don’t actually care if they do. That’s where we objectively are as a nation, under the leadership of a cruel and vindictive man who has never let anyone trick him into doing anything kind or beneficial in his entire sick parody of a human life.
If they say it, though, that’s the end. Yes, people will recoil in outrage. Republicans who are only 95% right wing instead of 300% will distance themselves. Elzabeth Warren will get some good tweets out of it. But it’s a funny thing: once it appears on the CNN scroll, it’s a part of the public debate. It’s one position among others for the talking heads to debate. A society in which “the poor should just die” is one position among others — even if it’s an unpopular position that people argue passionately against! — is no longer a society. It’s a death camp waiting to happen.
Pictured above is the courtyard of my building. I cannot describe how relieved I am to see snow. Chicago has not had any significant snow through all of January and February — the first time this has happened in recorded history — and some days in February were warm enough that you could go without a coat. I grew up in Michigan and have spent most of my adult life in the Chicago area, so winter has been a constant part of the rhythm of my life. I remember walking to school as a child in the winter, and I pride myself on my skill in walking on snow and ice without slipping. Every year, I find that first blast of harsh unbearable cold weirdly refreshing. It gives me a gut-level sense of humanity’s place in this world: nature is under no obligation to us. Continue reading “On the coming apocalypse”
I remember back the last time the Electoral College delivered us an incompetent overreaching fool — one of our watchwords in those years was that the Constitution is not a suicide pact. And so, on November 9, Obama should have said, “We all know the Electoral College is nonsense, and so I am going to begin the transition process with President-Elect Clinton.” I’d rather the bit about the Electoral College be a dead letter than the emoluments clause, for example.
Is it a dangerous precedent? Not as dangerous as the precedent that the person who loses the election takes office and we all act like it’s God’s fucking will.
There are three varieties of atheism. Only one of them is actually interesting.
- “Matter of course” atheism — this is the position that belief in God is clearly superfluous, both for explaining the natural world and for developing a coherent moral code. It’s not a matter of deep conviction, hence not very interesting in itself.
- “Smarter than you” atheism — this is the worst kind, represented by the New Atheists. It goes beyond “matter of course” atheism by supposing that atheism can be a positive doctrine that must combat benighted religious doctrines. It always threatens to veer toward racism, because when they notice societies where atheism has failed to make major inroads, they start to wonder if there’s something… intrinsically wrong with them, you know, as a group.
- Protest atheism — this is the only kind worth discussing, because it calls the God of monotheism to account for the injustice and suffering in the world. Interestingly, from my perspective, it continues along the path laid out by monotheism itself, which is grounded in a demand for a divine principle of justice. Protest atheism holds onto that demand while pointing out how monotheism itself failed to deliver on its own promise.
“Smarter than you” atheism sometimes incorporates elements of protest atheism in the form of a moral or political critique of the effects of religion. But that aspect is grounded in the basic assumption that religious beliefs are false and therefore holding them makes you stupid — meaning, as a corollary, that you do stupid and destructive things. By contrast, the smart atheist, free of the blinders of religion, has arrived at the best and truest way of life: secular liberal capitalism. So the end result of being really smart, unlike those religious freaks, is conformism, leaving us to wonder whether all the harsh rhetoric and college dormroom “gotchas” were worth it in the end.
Protest atheism, for its part, always threatens to collapse into “smarter than you” atheism when suffering and injustice become steps in a disproof of theistic beliefs rather than representing a genuine and heartfelt outrage. Even so, protest atheism at least preserves the sense that the world is not as it should be — and unlike the impoverished social critique of “smarter than you” atheism, it does not scapegoat some particular group or belief system (“If only we could get rid of those idiot religious people, we could have our utopia of reason!”). This scapegoating instinct is another element in the elective affinity between “smarter than you” atheism and racism.
To President Bowling, Members of the Board of Trustees, and the Administrative Staff of Olivet Nazarene University:
It has come to my attention that Olivet Nazarene University will be sending its marching band to perform in the inauguration of President-Elect Trump. Many of my fellow alumni have expressed concern about this de facto endorsement of Trump and all the hateful things he stands for. Indeed, as of this writing nearly one thousand of them have signed an online petition asking you to withdraw Olivet’s participation in the event.
I am not among those alumni. I am writing this letter to make clear my reasons for abstaining. It is not because I support Trump — far from it! I am utterly revolted by the man and view him as the enemy of everything that is important to me. I am abstaining because protesting this decision would imply that I view Olivet Nazarene University as less than fully, irredeemably corrupt. The institution has proven to me time and time again that it is beyond hope — willing to cast aside its values, instrumentalize its most vulnerable students, and throw its most dedicated faculty members to the wolves in the pursuit of the illusory power promised by the religious right.
Participating in Trump’s inauguration is the logical endpoint of everything I know of Olivet. And so, in the words of Holy Scripture, I exhort you: “Let the evildoer still do evil, and the filthy still be filthy” (Revelation 22:11).
Adam Kotsko, Class of 2002
Martin Luther King, Jr., famously said, “The arc of history is long, but it bends toward justice.” We can take this to be the standard liberal-progressive way of looking at the arc of history.
There are two other possible variations:
- that of the reactionary right: “The arc of history is long, but it bends toward vengeance.”
- that of the revolutionary left: “The arc of history is long and it’s going to keep getting longer unless we put a stop to it.”
I have a tendency to read the New Testament, and especially Paul, against the later Christian tradition — for instance, in my post yesterday distinguishing between the Protestant Paul and the “real” Paul. My teaching this semester, though, has me thinking more seriously about historical continuities than about betrayals, or at least about the necessary betrayals that are tied up in any long-standing tradition. And due to the vagaries of my syllabus, I’m thinking primarily in terms of Paul’s legacy for Augustine and Dante.
I’ve got Romans on my mind, specifically 1:17 — “For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live by faith'” (NRSV translation; Greek text: δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται). This is the locus classicus of the Protestant emphasis on justification by faith (as opposed to works), an emphasis that has obscured the basic political meaning of the passage, including at the level of translation. Here I’m going to be following the inspiration of Ted Jennings’ reading as found in Outlaw Justice, but I am working through this verse myself.