My book, Inner Animalities: Theology and the End of the Human, was released by Fordham University Press today (here it is at amazon). The excerpt that follows is from the introduction and describes the central theme of the book: the problem of human animality. The first half of the book holds critical readings of the problem of human animality in the texts of two fourth-century authors (Gregory of Nyssa and Gregory of Nazianzus) and a host of contemporary theologians. The second half of the book holds constructive reworking of human animality in major theological themes such as the image of God, sin and redemption, and eschatological transformation.
The Problem of Human Animality
The mainstream of the Christian theological tradition has been committed to some version of a categorical distinction between human beings and all other animals. When that categorical distinction collides with two other thoughts—the undeniable commonality of human and nonhuman animal life, and the Christian commitment to the fundamental unity of the human being—this long-standing commitment to anthropological exceptionalism generates what I call the “problem of human animality.” Holding these three convictions together in the Christian theological tradition has produced a wide range of strategies to control and contain human animality, competing solutions to a common problem. The manifest commonality of human life with the lives of other animals in embodiment, nutrition, mortality, and reproduction is obvious enough, but a few more comments may elucidate the dogmatic Christian commitment to the fundamental unity and integrity of the human being as a creature. Continue reading “Inner Animalities: Theology and the End of the Human”