What must a map of the world depict? What aesthetic forms can “map” late capitalism, critically disclosing its dynamics and its totalizations? What is the difference, aesthetically and politically, between a representation of capital and a representation of class antagonism?
InterCcECT is delighted to partner with Gallery 400 for a special lecture by visiting scholars Alberto Toscano and Jeff Kinkle, authors of Cartographies of the Absolute. Revisiting and revising the themes in their book, Toscano & Kinkle will discuss arts of capitalism and arts of the state.
May we suggest Cartographies in the Los Angeles Review of Books?
Wednesday 2 September, 6:00pm
Gallery 400 Lecture Room
400 S Peoria St
Amidst growing protests against systemic and state-administered premature death, and beyond #hashtagactivism, calls for a new black radicalism are resounding. In The Undercommons: Fugitive Planning and Black Study, Stefano Harney and Fred Moten advocate for “the undercommons” as a subject of such radicalism, “the prophetic organization that works for the red and black abolition…not so much the abolition of prisons but the abolition of a society that could have prisons, that could have slavery, that couple have the wage, and therefore not abolition as the elimination of anything but abolition as the founding of a new society.”
Join InterCcECT for a reading group on The UnderCommons, chapters 0-6, on Thursday 9 July, 4pm (purchase the text or follow the link to a free version made available by the publisher).
VENUE CHANGE: La Haven Coffee, 1241 S Michigan. (Roosevelt Station)
Our session on Foucault’s The Order of Things proved rousing; we’re going to continue with chapters 4 and 5 (“Speaking”; “Classifying”). Join us again next Monday, 8 June, at 4pm, at Moody’s Pub (in the garden, weather permitting). As always, InterCcECT welcomes proposals for summer projects; find us on Facebook or send us an email.
After his critique of the clinic, and as a prolegomena to his theory of power, Michel Foucault outlined a distinct regime of knowledge that pivoted upon a new concept of “representation” – a Kantian sense of the limits of mental representations and the promise of formal representations. Modern knowledge, for the archaeological Foucault of Les Mots et Les Choses (translated as The Order of Things), is distinguished not only by its representational ethos, but by its agency in generating and congealing worldly relations: once words are thinkable as representation rather than as coincident with things, “discourse” is thinkable as a force of ordering things.
InterCcECT kicks off summer with a multi-session reading group on this crucial moment in Foucault’s thought. Join us Monday June 1st at 4pm, in the garden at Moody’s Pub (red line: Thorndale). We’ll be starting with the first three chapters from Part 1 of The Order of Things (Las Meninas, The Prose of the World, & Representing). Contact us for the readings.
What are your summer ambitions? As always, we welcome proposals and initiatives for events ranging from reading groups to field trips, works-in-progress sessions to pub afternoons.
In our sights:
Elizabeth Grosz, Nietzsche and Amor Fati May 6
Lee Edelman, with Lauren Berlant and Michelle Wright, May 7 & 8
Elizabeth Grosz, Deleuze and the Plane of Immanence May 8
Jon McKenzie, Remaking the Liberal Arts, May 12
If dramatic inequality and profound immiseration are the phenomenological appearance of the manifold contemporary economic technologies for extracting surplus value and enacting surplus populations, these ever more primitive accumulations require thinking beyond the usual terms of “injustice” and “poverty.” Saskia Sassen has recently proposed the paradigm of “expulsion” to understand today’s plutocratic brutality. In the domain of politics, Wendy Brown has similarly suggested that “the demos” has been expelled from democracy. What are the interrelations of these dynamics? InterCcECT is delighted to host a mini-seminar on these questions with Professor Ignacio Sanchez Prado, who will guide us through the first chapters of Undoing the Demos: Neoliberalism’s Stealth Revolution and Expulsions: Brutality and Complexity in the Global Economy.
4pm, 4 May, Institute for the Humanities, UIC
request readings from interccect at gmail dot com
While he’s in town, Professor Sanchez Prado will also give a talk at the University of Chicago on 5 May, “The Golden Age Otherwise: Cosmopolitanism and Mexican Cinema, circa 1950”
Sovereign aesthetics, aesthetics of sovereignty, the power of the image, the poverty of the image, the state of exception, the real exception to the image –Arne De Boever’s new work on art history’s contribution to the philosophy of sovereignty invigorates and severs the too easily assumed connections between Walter Benjamin and Susan Sontag that organize contemporary discourses of image politics. Join us for a workshop with Professor De Boever Tuesday 17 March, 5pm, generously hosted by our collaborator Gallery 400. Reading circulated in advance; request it here.
This article deals with the afterlife of Walter Benjamin’s comments on the state of exception—specifically, his distinction between the state of exception and what he calls a “real” state of exception that would dismantle the former–in Susan Sontag and Hito Steyerl’s theories of the image. It argues, first, that Sontag’s theory of the image, while conceived in Benjamin’s wake, insists on the reality of an outside-image that always risks to create new states of exception. While Steyerl, also working after Benjamin, goes a long way towards dismantling this risk, she too recreates it in her casting of the unreal people in spam images as those who will do the dirty work of imaging for us so that we, the real people, can withdraw from representation. This logic of substitution, which does not change what Steyerl in her work diagnoses as the “exceptional” conditions of contemporary imaging, does not succeed in bringing about the real state of exception that Benjamin called for. For this, the logic of substitution would need to be abandoned. Benjamin himself suggested this in his discussion of strike in his essay “Critique of Violence”. After the strike, Benjamin argues, it is us—i.e., not someone else—who go back to work. But the work has been “wholly transformed”.
Be on the lookout for another Rancière session soon; as always, drop us a line to propose events; and for now, here’s what’s
on our calendar:
2 March, Atmospheres
3 March, Charles Palermo,Photography and Modernism
5 March, Adam Kotsko, Creepiness
5-8 March, Narrative theory conference in Chicago
“There exists a specific sensory experience that holds the promise of both a new world of Art and a new life for individuals and the community, namely, the Aesthetic.” – Jacques Rancière, Dissensus.
InterCcECT is pleased to announce two upcoming events aimed at warming up winter with some fiery thinking on aesthetics and politics.
First, 16 Feb, join us for a Rancière reading group. We will focus on two chapters that encapsulate his project of the past decade, “The Aesthetic Revolution and Its Outcomes” & “The Paradoxes of Political Art.” 4:30-6:00pm at The Map Room, 1949 N Hoyne Ave (Blue Line Western; Damen, Armitage, Western, and Milwaukee buses). Contact us for readings.
Second, 17 March, we’ll host a workshop on contemporary theory with visiting critic Arne De Boever. Mark your calendars now; readings and final details forthwith!
Till then, a few highlights around town:
6 Feb, Elizabeth Freeman, Sex in the Age of Mechanical Reproduction
12 Feb, Sector 22337, Everything is Still Really Interesting
19 Feb, Glenda Carpio, On Kara Walker’s “A Subtlety, or The Marvelous Sugar Baby”
6 March, Adam Kotsko, Creepiness
What remains of the theory of the state, after the laments of sovereignty and the ecstasy of vitalism? InterCcECT is taking our dialectic to the streets, to Hegel’s Philosophy of Right and its culminating vision of world historical formations.
Join us Wednesday 20 August, 12 noon, at our favorite civic institution of late, the Wicker-Park/Bucktown Public Library meeting room. As always, contact interccect at gmail or on Facebook for the readings, and to propose future events, alternate locations, and different states of things.
Totalizing, teleologizing, triadic: standard readings of Hegel’s Phenomenology of Spirit are monotone. In The Hegel Variations, Fredric Jameson re-encounters the rhythm and dynamism of the text, reprising the fluidity of the negative. Come tune your dialectic with InterCcECT at our first reading group of the summer, Wednesday 25 June, 12noon, Bucktown-Wicker Park Public Library Study Room.
What’s on your reading/talking/writing/making list? Email interccect at gmail to propose summer collaborations, or to request the texts.
From systems theory to object oriented ontology, the post-human to the multitude, empiricism and its latent historicism underlie the most orthodox (and most contentious) questions and methods in the humanities today. In Historicity and Holism, Joshua Kates plumbs the depths of this radical empiricism, proffering an experimental absolutism as its most resourceful alternative. InterCcECT is delighted to host a mini-seminar with Professor Kates, focusing on “Radical Empiricism Revisited,” an excerpt from that project.
Join us Friday 22 November, 3pm, at our frequent host The Newberry Library, room B-91.
Contact us to request the reading.
“Radical Empiricism Revisited” stages a major invention in contemporary theory, by grouping together work around Deleuze, Latour, Luhmann and others as a form of empiricism inflected by Kant, and contrasting this to a more innovative and experimental relation to the absolute found in Derrida and the early Foucault. My treatment is an outgrowth of possibilities opened up by my current project, Historicity and Holism (parts of which have appeared or about to appear in differences and diacritics), as well as those I explored in my previous two books on Derrida and phenomenology, history of science, and philosophy of language.
As always, write us to propose or announce events, check out our calendar for recommendations like Hegel’s Critique of Kant, and connect with us on Facebook for frequent links and commentary.