My copy of The Non-Philosophy:Project: Essays by François Laruelle arrived in the mail yesterday. Up front I will admit that I have been nervous about this volume, since generally I think it is safe to say I’m part of the inner-circle of some kind of non-philosophy cabal and so tend to hear about projects related to non-philosophy. But, I knew basically nothing about this volume other than one of the editors is a theologian and that it was coming out with Telos Press Publishing and this made me very nervous since I consider Telos essentially a right-wing press, often publishing or supporting right-wing Christian political theologians work. But that said, I was happy to see that Ray Brassier, nowhere near a right-wing Christian and often quite critical of Laruelle’s work, appears to have had a heavy hand in the volume. That suggests to me that the translations are at least excellent and though many of the essays were previously available on-line or in journals, it is nice to have a set of the occasional essays that have been floating around for a bit now. Some readers will be especially happy to see that a chapter from Introduction au non-marxisme is also included, so that will be a preview of the larger book that I’m translating and which should be out in early 2013. Continue reading “The Principle of Sufficient Theology: Some Remarks on “Theology and Non-Philosophy””
Future Christ is out already in the UK, but isn’t slated to be available in the US and Canada until late February. For those who would like the book before then it is available from The Book Depository with free International shipping. I think the price actually works out to a little less than what Amazon is selling it for in the US as well.
Officially the UK release of my translation of François Laruelle’s Future Christ: A Lesson in Heresy (Amazon: UK, US [pre-order]) was last week, but it didn’t feel real to me until I received a physical copy today. Continuum has posted a preview of the book online. This is the first time I’ve seen the endorsements, which you may read below. I’ve said a lot about this book so I won’t say much here except that it feels very good to have a physical manifestation of all the work I did.
“Future Christ announces and enacts The Last Good News, as a non-Christian Heresy and a universal non-religion are conjoined to call forth a new Messiah or a new Humanity which is the new Christ. Laruelle here thinks philosophically and theologically to enact a universal rebellion realized through a heretical science, and if this book is above all an enactment of the heretical imperative, it not only brings a whole new meaning to heretical thinking, but sanctions it as that thinking which is now most our own.” – Thomas J.J. Altizer
“This lesson in heresy is a programme for thinking as a decent human being, thinking according to the victim each time a worldly description turns out to be a denunciation. At once Gnostic in its unlearned knowledge, heretical in its separation from the world, and Christian in its appeal to universal salvation, it performs a radically immanent struggle in the name of a future Christ that could be each and every one of us. Learning yet diverging from the centrality of the Shoah for modern thought, Laruelle makes a distinctive contribution to the political redeployment of a messianic motif.” – Philip Goodchild, Professor of Religion and Philosophy, University of Nottingham
I was quite taken with Laruelle’s calling forth of the heretical imperative in the Future Christ but disappointed with the actual heresies that he evoked, and this awakened me once again to the ultimate importance of heresy to which so few of us are open. Despite the fact that Arianism has been the most popular and pervasive of all heresies, it is not really interesting as a heresy except in its most radical expressions such as Milton, leading me to distinguish between a lighter heresy and a heavier heresy, the latter almost invariably a deeply heretical knowing of Godhead itself, such as occurs in Spinoza and Hegel. Now just as Spinoza is a far deeper heretic than is Leibnitz, and Hegel the deepest heretic in his world, Milton and Blake are the deepest heretics in the world of English literature, and yet Hegel, Milton, and Blake are all profoundly Christian. Of course, the theological world doesn’t know what to do with great heretics of this order, but at the very least they are an overwhelming challenge to faith, and to the deepest faith. Continue reading “Heresy and the Godhead”
The last week was spent dealing with the final typeset proofs and compiling the index for Future Christ: A Lesson in Heresy (Amazon: US, UK). This means that all my work on this project is done it is completely in the hands of Continuum now. It brings to a close a project that I started last summer (after the months of waiting on the French publisher for the rights and then all the business to do with contracts) and that I’ve tried to occasionally document here as adventures in translating. I would have liked to write more, but the actual work of translating while co-editing another book, translating two public talks by Laruelle while organizing one of the events, and working on my dissertation took precedent over any reflection. I simply didn’t have the energy to step outside the situation; I had become a proper worker. Continue reading “Adventures in Translating: Final Reflections on Translating Future Christ“
Continuum has posted a mock up of a potential cover for Future Christ and given it a release date of October 1st. Very excited to see this project come to fruition.
Can anyone who knows the literature on Levinas well tell me if they are translating altérité as “alterity” or “otherness”? What does everyone prefer anyway? I’ve been leaving it as alterity, but think otherness might be more readable.