On Thursday, February 16, I am doing two events at Northwestern — a discussion of the intro and chapter 1 of The Prince of This World and a talk on political theology and neoliberalism. Details are included in this PDF flyer.
I am planning to kick off next year with two speaking dates. The first will be part of a larger event on “The Temptation of Christ” for the DePaul Humanities Center on Monday, January 16 (PDF flyer), and the second will be a conversation with Peter Coviello (possibly known to you as the author of one of the best post-election essays in existence) on The Prince of This World at the Seminary Co-op on Thursday, January 19 (JPG flyer).
This summer, I was invited to come speak at Australian National University by Monique Rooney. Subsequently, I was able to schedule several other talks in Australia and New Zealand, adding up to a three-week speaking tour that will double as a vacation, with The Girlfriend joining me in Sydney. Thanks to Monique, Julian Murphet (of the University of New South Wales), Robyn Horner and David Newheiser (of Australian Catholic University), Mike Grimshaw and Cindy Zeiher (of Canterbury University), and Campbell Jones (of Auckland University) for their generous invitations.
I will be giving two different lectures based on my forthcoming (and preorderable) book The Prince of This World and giving a masterclass (covering my Crisis and Critique article and some selections from Agamben). The primary lecture will be entitled “Neoliberalism’s Demons”:
The devil is one of the most enduring Christian theological symbols, a figure that has taken on a life of its own in the culture of secular modernity. In this talk, Adam Kotsko traces the origin of the devil back to his theological roots in the problem of evil. One of the greatest challenges to traditional monotheism has always been the existence of suffering and injustice — if God is all-good and all-powerful, why does he allow it? The devil emerged as a convenient scapegoat, a fallen angel who was created good by God and yet freely chose to rebel. This placed the devil at the root of a theological system that used the idea of free will as a way of deflecting blame away from God and toward his wayward creatures. Kotsko will argue that the neoliberal order implies the same logic — deploying notions of free choice as a way of blaming individuals for systemic failures.
The other is entitled “The Origin of the Devil”:
The devil is normally viewed as a theological or mythological symbol, but in this lecture, Adam Kotsko will argue that the devil is equally a political symbol. And this is because the God of the Hebrew Bible is not only an object of worship, but a ruler — of Israel first of all, but also of the entire world. His first major opponent is not a rival deity, but a rival king, namely the evil Pharoah who refuses to let God’s people go. From that point forward, God’s most potent rivals are the earthly rulers who challenge his reign, from the kings who lead Israel astray to the emperors who conquer the Chosen People. This rivalry reaches a fever pitch in apocalyptic thought, which elevates God’s earthly opponent into a cosmic adversary who is eventually identified as Satan or the devil.
Detailed schedule below the fold.
Tomorrow I will be giving a talk at the University of Tennessee at Knoxville entitled “The Devil and Neoliberalism: A Discussion of Free Will.” Details here.
Here is my paper (PDF) for the ACLA session on Agamben that Virgil Brower and I organized. It was the final paper of the seminar and provided an oblique “preview” of the final Homo Sacer volume, The Use of Bodies.