The commodity is the better Jesus: On the Mad Men finale

Shadow Don
The Mad Men finale is doing two things at once. The first and most obvious is that it’s giving us some form of resolution for all our favorite characters. Most of these endings are happy — and even if Betty’s impending death isn’t saccharine sweet like the other plots, the way she’s handling it with dignity and autonomy makes it at least bittersweet. It seems reasonable to infer, too, that Don goes back to McCann and winds up writing the famous Coke ad that serves as the culmination of the series.

The second thing it’s doing is a Sopranos-style ambiguous symbolic ending. It doesn’t shout it from the mountaintops like Sopranos did, but that’s because Mad Men was always more densely “literary” than any previous television show. Hence the writers have practice weaving in subtle symbolism. There’s so much there that rewards analysis — and puts a sinister spin on everything. The very fact that the ending is so uncharacteristically sickly sweet seems to be a “meta” gesture toward the Coke ad, as is Joan’s experimentation with cocaine and even Don’s uncharacteristic beer binge (already, beer had been linked to soda through the “diet beer,” which would presumably become Miller Lite). We can’t expect a show that’s so witholding to suddenly give us what we want — the real thing, a real plot, a real resolution — without also casting a shadow over it. Was this really “it”? Was this what we wanted? Is this “love”?

The scene where the average slub breaks down in tears over going unnoticed is moving, as is Don’s uncharacteristic decision to “hug it out” with him. Yet the man is also picturing himself as a consumer good — presumably even a beverage in the fridge — and his questions about what “it” is anticipate future Coke slogans that we’re all familiar with. Don has completely divested himself of his symbolic image to the final holdout, Peggy, who he believes still idealizes him, but he still has one point of reference: “Don’t you want to work on Coke?” We know from the first half of the season that work is necessary to save him, but he can’t be a cog in the machine. Now after fleeing from the generic consumer, he’s had an encounter with that beer-drinking mediocrity from Wisconsin and realizes: “These people need me!” His hug could be saying, “It’s okay — I promise I’ll go back and start giving your life meaning again. I’m so sorry I strayed from the One True Faith.”

Don’s exchange with Stephanie about how much damage Jesus does to people, what it does to people to believe things, was poignant to me as a Jesus-damage survivor. (And by the way, did they give Stephanie unprecedented freckles to make her match the girl from the Coke ad?) But in such a richly self-referential show, it also reminded me of his enigmatic line: “I’m not here to tell you about Jesus.” Think of the contrast between the cosmopolitan Coke ad and the close-mindedness of the few Christians we see. Don is a believer — the commodity is the better Jesus, the Jesus who truly gives us everything, who demands nothing, who accepts us just as we are.

“Just as I am, Lord, just as I am” — in Don’s case, as the image above shows, “just as I am” is a void. Perhaps this is a reference to the Sopranos fade to black, except that Weiner takes us beyond the emptiness. The question is whether that “beyond” is redemption (the surface reading) or an even greater abyss of nihilism (my preferred reading). Think of the horror: a man who truly believes in the promise of advertising, who directly lives it every day of his life. Think of a world that can leave that man feeling happy and content.

In any case, I regard the genre of television as completed now. The most critically acclaimed, culturally prestigious, artistically ambitious television show of all time — and judging by current trends, I include the future here too — has culminated in a tacky commercial. By doing so, it made us experience its moving utopian qualities and its sinister cult-like qualities. There’s nowhere else to go at this point. That’s “the real thing.” That’s “it.”

As good as it gets: Mad Men and neoliberalism

It’s difficult to imagine the scale of the postwar abundance compared to previous eras. The US was not only able to completely tear out its old infrastructure and build new while also providing an unprecedented degree of material wealth and security to an ever-widening number of its citizens — it was also able to essentially build the next two largest economies (Germany and Japan) on the side. Whole new groups were included in the mainstream economy (blacks, women) as the welfare state expanded, to the point where even Nixon could propose the implementation of universal health care and a universal basic income. And then, within a few short years, all those possibilities were suddenly foreclosed as the transition from Fordism to neoliberalism began. What went wrong?

I wrote yesterday that Mad Men shows us how the elites of the 1960s managed to weather the most radical critiques of that era, but it is also beginning to tell us the story of how that generation failed to reproduce itself. Continue reading “As good as it gets: Mad Men and neoliberalism”

All This: Mad Men and the Persistence of the Old Regime

Wouldn’t it be nice to go back to childhood? Like pain from an old wound, we remember the joy of Christmas — the joy of getting stuff, without having to realize we were being bought off. We wish that it could be that way again. We wish our stuff could have meaning, that objects could mediate our social relationships once more. We want it so much that we’re all willing to pay a surcharge so that the company can hire very smart and conflicted people to lie to us about the consumer goods we’re purchasing, giving us a spoonful of ideological sugar to make the consumption go down.

That’s what’s hardest to deal with — that we want the ideology. We want to believe. We want “all this” to be what they say it is, what we tell ourselves it is. We should be happy, but failing that, we can at least manage to be grateful.

Who is “we,” though? Continue reading “All This: Mad Men and the Persistence of the Old Regime”

Living in the prequel

Over the last year, The Girlfriend and I invested a truly appalling amount of time in a full viewing of all the contemporary Star Trek series (Next Generation, Deep Space Nine, Voyager, and Enterprise). Neither of us regard the JJ Abrams films as canon, and so for us, the Star Trek franchise effectively ended with a prequel — and since completing it, I’ve become strangely fascinated with the idea of living out a prequel. Partly this stems from my general habit of over-enthusiastically identifying patterns (an inheritance from my conspiracy theorist grandfather and right-wing radio fan father, presumably), and yet there is a sense that a certain phase of my life is ending over the next couple years: The Girlfriend will finish grad school, I will complete my biggest evaluation at Shimer, and I will hopefully be wrapping up major projects that have defined my life since I finished my PhD (finally doing the devil book, completing the pop culture trilogy with Creepiness, translating the last volume of Agamben’s Homo Sacer series). It’s somehow more aesthetically pleasing if this unit of time announces itself as a unit in superfluous, purely formal ways, echoing back to various beginnings.

Continue reading “Living in the prequel”

Heidegger and Mad Men

In the fifth chapter of Division Two of Being and Time, Heidegger addresses the question of Dasein’s historicity and how it relates to the academic discipline of history. He argues that authentic historical study must not content itself with a cataloguing of past factual events or even with an “aesthetic” appreciation of weird historical life-worlds long since past, but that it must somehow connect with the whole existential situation facing the once-but-no-longer Dasein of that era. In other words, it must somehow get at the possibilities that Dasein faced in past historical moments and the stakes of those possibilities for the people who, after all, had their one life to live in that historical world.

In class, I contrasted this with a “historical tourism,” which marvels at the weirdness of past eras’ customs without ever really getting “inside” them and understanding them as something with the people of the past could take seriously and stake their lives on. One might also think of the kind of “contextualizing” history that excuses past racism and sexism as simple facts of that historical era — “Of course Kant was a racist, everyone was back then!” As a counter-example, I put forward Nietzsche’s Birth of Tragedy, where we get a palpable sense of Nietzsche’s investment in the history he’s recounting, his genuine outrage that it didn’t turn out another way — and his hope that we might be able to “repeat” what was most promising in that historical moment today. More recently, one might think of Zizek’s reckoning with the October Revolution and Stalinism.

On a less philosophical level, however, I think Mad Men may be the best popular example of the kind of authentic history Heidegger is calling for. Continue reading “Heidegger and Mad Men

Repetition and Remembering – Thoughts on the Season Finale of Mad Men

1) The Bar Scene – During this scene, I really worried Don was going to have a conversion experience to Xianity. Instead, he punched the minister for offering him salvation and for damning JFK and MLK (although apparently Don was OK with Nixon). While Weiner draws our attention to another memory of Don’s life with the condemning minister, another idea came to mind. As Don is once again coping with his emptiness through alcohol, this minister attempts to offer him the ultimate escape: the fantasy of a redeemed past. Don rejects this illusion and beats the hell out of him. The past cannot be changed. Dangling the carrot of redemption in front of a broken man is torturous.

2) California – As usual, Don attempts to deal with conflicts and problems by wanting to run away. He hopes to escape the ennui of his existence and his frustration with his marriage and children. Given that he and Megan had good experiences in CA, Don believes he can magically save his marriage and himself through a change of scenery. Perhaps this represents Don’s attempt to reconnect with Dick Whitman who was only ever himself with Anna in CA. Of course, there is no holiday from one’s self. This becomes apparent in Don’s next major scene.

3) Hershey’s – After presenting his typical sentimental pitch to Hershey’s of an imagined childhood that he never experienced, Don begins to have a tremor in his hand. While everyone appeared satisfied with his presentation, Don cannot contain the repressed truth that is demanding to be spoken. He confesses his truth. He was an orphan raised in a whorehouse, neglected by his mother. He only obtained Hershey’s chocolate bars by stealing change from men who rented prostitutes. He then engaged in some ritual wherein he imagined (probably dissociated) having a life where he was wanted and loved. He fantasized about a life where things were sweet rather than bitter.

4) The Final Scene – Now that Don is being given an unspecified holiday, he decides to continue down the path of his own redemption. My friend reminded me earlier tonight that Sally had previously said that to Don, “I know nothing about you.” Don has decided to finally open up to his children about his past. He came from poverty and the “bad side of town”.

Analysis: In these movements of the episode, we see that Don is continuing to confront themes of redemption. In the first scene, Don violently rejects the myth of the redeemed past. He knows this is cheap. As is typical, Don imagines that he can only be saved by fleeing to CA and hiding. This reminded me of Freud’s (1914) beautiful paper “Recollection, Repetition, and Working Through” in which he argues that repetition is a defense against remembering (past traumas). Don’s entire life has been a series of repetitions of the same scenarios: impress, seduce, self-destruct and hide. CA would be another way to repeat the cycle. However, it would simply represent another attempt to avoid remembering, recollecting, and integrating the past traumas. Don’s salvation will only come through remembering and being honest about the horrors and suffering of his childhood. Moreover, Don will only receive grace by coming to terms with his own sins and confessing them to the people he loves, especially his children. No God can save him, however. Only through recollecting and mourning the difficulties of his past can he hope to live a life full of integrity, wholeness and honesty. This final scene represents the first steps of Don trying to be honest. Perhaps he will not survive this exploration of the past (many trauma survivors suicide during this painful phase). The number of repressed memories that resurfaced this season indicates that his unconscious demands to have a voice. The return of the repressed must be dealt with and alcohol cannot silence the truth of his history. Can Don survive the final season?

The abyss of freedom: On the recently-concluded season of Mad Men

This season of Mad Men was not much fun. Not that they ever really are — but this season was sad in a different way, a more anxiety-provoking way. We’re all sick of Don Draper by this point, sick to death of his compulsions, his past, his alternation between a fake detachment and a deep-seated panic that every once in a while issues in a bizarre hail Mary maneuver.

I’ve rewatched most of the series in the last month or so, and I can verify that Don has always basically been like this. When his identity was threatened in season 1, for example, he panicked and proposed running away to California, even before we knew what that meant. He’s always been cold and cruel, and he’s always “bought his own pitch” about childhood nostalgia. In short, he’s always been a man on the verge of falling apart. What made him fall apart so definitively this season, then?

The secret to his past success, such as it was, had been compartmentalization. Continue reading “The abyss of freedom: On the recently-concluded season of Mad Men