Catherine Malabou has rapidly elasticized possible futures for Continental Philosophy by reorienting our understanding of Hegelian thought around the notion of plasticity, “a capacity to receive form and a capacity to produce form.”
In her recent short work Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction, Malabou considers writing as a scene of plasticity and model of political and ethical action. Join InterCcECT for a reading group on these crepuscular illuminations of Derrida, Hegel, Heidegger, Freud, Levi-Strauss, and Levinas.
Thursday 17 October
Department of English conference room
UIC, 2028 University Hall
601 S Morgan St, 60607 (Blue Line: UIC Halsted)
Text available to Chicagoans upon request.
Mark your calendars now for our upcoming miniseminar with Joshua Kates, “Radical Empiricism Revisited,” at which we’ll explore the Kantian inflections of empiricism in Deleuze, Latour, and Luhmann as they oppose Derrida and early Foucault. Friday 22 November, 3-5pm, location TBA; paper to be pre-circulated.
What’s happening in theory this fall? Send us your event proposals and announcements (interccect at gmail), check out our calendar for recommended events, and connect with us on Facebook for frequent links and commentary.
I wanted to bring to the attention of readers a new book by AUFS affiliate, Clayton Crockett. As the title suggests, Deleuze Beyond Badiou presents an account of Deleuze’s philosophy by taking as its occasion Badiou’s polemical reading of Deleuze. The account that emerges will be very useful to many readers of Deleuze. Though I am not here offering anything like a proper review, I should say that I found particularly compelling the way that Crockett emphasized certain concepts or themes — most notably the interstice, the three syntheses of time, and the time-image. Continue reading “Clayton Crockett on Deleuze”
The students at Kingston’s CRMEP have put together a new group blog called Groundwork. Current features include an interview with Catherine Malabou.
Le Monde has published an interview with Catherine Malabou. A highlight:
Mais la question qui, aujourd’hui, habite Catherine Malabou avec le plus d’intensité est celle du féminisme. Sa réflexion prend sa source dans un constat radical. “La philosophie a orchestré l’impossibilité de la femme comme sujet.” Et il lui semble que le discours dominant du féminisme, qui consiste en une critique de l’essentialisme et affirme qu’il n’y a pas d’identité propre du féminin, reconduit paradoxalement cette violence symbolique. “Il est symptomatique, remarque-t-elle, qu’aucune femme ne se revendique vraiment philosophe, comme si elles ne s’en sentaient pas le droit.”
Martin Hägglund has alerted me that audio files of the recent conference “To Have Done With Life: Vitalism and Anti-Vitalism in Contemporary Philosophy” in Zagreb have been posted. Along with Hägglund, participants included Catherine Malabou, Adrian Johnston, and Ray Brassier, and the entire thing has been thoroughly documented, including individual papers, question and answer sessions, and two roundtables.
A reader points out that the link to a review of Butler and Malabou’s dialogue on Hegel in my shared items is broken. Here is the correct link. If anyone knows details of a future translation, please inform the public in comments.
Below is a contribution from Nicola Rubczak of the University of Dundee, who has translated the “Introduction” to Catherine Malabou’s Changer de la différence. Le féminin et la question philosophique as part of her MA dissertation in philosophy. I asked her if we could make her translation of the introduction available to our readers given our past engagement with Malabou and discussions around the continuing problem of the male-dominated atmosphere of the blog and possibly our thought in general (see this excellent post by Scu).
Draft of 30 July 2010. This translation is provided for academic use (personal study and classroom use) only; it is not for commercial purposes, nor for citation in any publication. A full translation forthcoming from Polity (by another translator). Think of this as an encouragement to buy the translation when it appears and a taste of the continuing relevance of feminist philosophy to our contemporary philosophical situation. – APS
Today there exist two types of feminism. The first, the traditional type, rests on the evidence of sexual difference understood as the duality of masculine and feminine. It analyses the relations between the two sexes in terms of power and domination without ever questioning, at the heart of its imperatives of equality, parity, mutuality, this duality itself. A more recent feminism, also called “post-feminism”, arising from American Gender Studies and Queer Theory, questions precisely the binary sharing of “genders”. There are a multitude of possible sexual identities and the man-woman duality is based on a cultural construction. The questioning of this construction reveals that the heterosexual matrix is thus not a natural given, but an ideological norm whose function is to regulate and to control behaviour and codes of identity. Continue reading “Draft Translation of the “Introduction” to Malabou’s Changer de la différence.”