Rebuilding the Closet

Gender and sexuality are a spectrum. In common discourse, we lose sight of what that means. Very Online approaches to gender and sexuality seem to say that gender and sexuality are a spectrum, but everyone is at a very specific and static spot on that spectrum. That fits with the more everyday discourse that was able to absorb the normalization of homosexuality on the condition that every individual clearly fits into one specific box. But that’s not how it is, and everyone probably understands that. Even among people who are exclusively heterosexual, there is a spectrum of how attracted they are to the opposite sex — how many partners they seek, how much monogamy is a struggle for them, how sexually motivated they are at all, etc. Enough people seem to be able to rest more or less content with monogamy that the whole thing basically “works,” but if we’re being honest, there are some people for whom it was never going to happen and who therefore never should have been expected to get married or have exclusive relationships.

Everything relating to sex and gender is like that. Continue reading “Rebuilding the Closet”

The Bodily Fluids Game

By far the most successful teaching activity I’ve ever come up with – the most fun, the most memorable, and the most pedagogically effective – is the bodily fluids game I use in Week 4 of my Gender, Sexuality and the Bible module. Having shared it a couple of times with friends and colleagues, I thought it would be worth posting here so it’s more widely available. The goal of the game is to get people thinking about bodily fluids and the way that disgust functions within particular systems of gender, sexuality and society. The game consists of 16 cards, each with a different bodily fluid on it (it’s a non-exhaustive list so you could always tweak it). I’ve laminated mine but you don’t need to:


The game has two parts:

  1. In small groups, arrange the bodily fluids in order from the most to the least disgusting
  2. Take a look at the rankings you’ve produced in some groups. What makes some bodily fluids more disgusting than others.

Once we’ve played the game I talk the students through some of the theoretical arguments made by people like Mary Douglas and Julia Kristeva about gender, disgust, the self and society; but extensive testing suggests it’s fun to play even without the academic component.

Gender, Sexuality and the Bible syllabus

Thanks to everyone who made suggestions for the course I’m teaching this semester on Gender, Sexuality and the Bible. I’ve now finished the module handbook and am pretty excited about teaching it. At my institution we run a bunch of courses for both second and third year undergraduate, which means that everyone sits in on our weekly classes, and then the third year students get additional advanced seminars every other week. I’ve designed the main body of the course to run thematically, ranging across both the Hebrew Bible and New Testament; the advanced seminar will focus in depth on the Song of Songs (special shout out to Jared Beverley whose advice on this was totally invaluable).

The course overview is as follows:

WEEK 1: Introducing the Bible, Gender and Sexuality
WEEK 2: Creating Gender: Eve and Her Daughters
WEEK 2 ADVANCED SEMINAR: Introducing the Song of Songs
WEEK 3: Reproducing Gender: Abraham and His Sons
WEEK 4: Troubling Gender: Bodily Fluids
WEEK 4 ADVANCED SEMINAR: Feminist Readings of the Song of Songs
WEEK 5: Questioning Binary Gender
WEEK 6: Homosexuality? Sodom and Leviticus
WEEK 6 ADVANCED SEMINAR: Constructing Gender in the Song of Songs
WEEK 7: Homosexuality? Sinners and Lovers
WEEK 7 ADVANCED SEMINAR: Queering the Song of Songs
WEEK 8: ALTERNATIVE ENRICHMENT WEEK
WEEK 9: Marriage
WEEK 10: The Bible and Sexual Violence
WEEK 10 ADVANCED SEMINAR: Troubling Desire in the Song of Songs
WEEK 11: Sex Work and the Bible
WEEK 12: Oral exams

You can take a look at the complete module handbook here.