I’m running a workshop at the 2019 Society for the Study of Theology conference about “diversifying the curriculum”. We’re talking about some different models of “diversifying”, what the challenges are, and what has worked.
I’ve been putting the syllabi I’ve created up on the blog for a while now but wanted to have a single place I could point people to: here, then, is that post, with links to all the different syllabi I’ve uploaded. If you’re interested in syllabi by the AUFS authors more broadly, you can check our posts tagged syllabi; if you’re interested in our more general reflections on teaching, you can take a look at our posts tagged teaching.
First year undergraduate syllabus (on Augustine, suffering and study skills): Great Christian Thinkers: Joining the Conversation
First year undergraduate syllabus: Introduction to Political Philosophy
First year undergraduate syllabus (on Thomas Aquinas, Catherine of Siena, John Calvin, Friedrich Schleiermacher and Gustavo Gutiérrez): Great Christian Thinkers 2
Second year undergraduate syllabus: The Making of Modern Christianity: Medieval Europe
Second year undergraduate syllabus: Hegel, Marx and Dialectical Thought
Second and third year undergraduate syllabus: Christianity, Race and Colonialism
Second and third year undergraduate syllabus: Gender, Sexuality and the Bible
MA syllabus: Dazzling Darkness: Mysticism and Philosophy
For the past couple of years I’ve been teaching a first year introductory module called “Joining the Conversation”. The module exists to introduce students to key themes and concepts in Christian theology (hopefully in a way that engages both our philosophy and our theology students), to a key Christian thinker – St Augustine – and to a key set of study skills relating to reading texts, critically engaging with them, and writing essays. The module is organised around the theme of suffering, and the question of whether suffering is “What Matters Most”. Here’s the module descriptor I use:
We’ve launched a new MA programme at Winchester this year, and I’m looking forward to teaching postgraduate students again. We run a theology, a religious studies and philosophy module every year and this year I am designated philosopher, syllabus as follows and, as you might expect, featuring several of my co-bloggers and friends of the blog:
This September I’ll be teaching my first ever completely self-designed module, and I’m pretty excited about it. The module will focus on Christianity, race and colonialism, and possibly for the first time ever when teaching I feel like the learning outcomes I have committed myself to actually reflect what I want the module to do:
By the conclusion of this module, a student will be expected to be able to :
- Demonstrate a knowledge of the historical development of racism and colonialism
- Demonstrate a critical understanding of key conceptual frameworks for understanding the development of racism and colonialism
- Critically evaluate theological texts in light of historical and theoretical accounts of race and colonialism
I have a bunch of ideas, and am trying to figure out how to balance these three central elements – history, theory and theology – in assigned readings and classes, but would love to know: what do you think are the canonical texts, events, ideas etc for this kind of a module? Any and all suggestions gratefully received; I’m especially keen to find resources for engaging with the histories of slavery and colonialism outside of North America, and especially with the histories of slavery and colonialism in relation to the British Empire.
Last semester I had an inordinate number of instances of plagiarism. The majority of them came on papers that were almost wholly personal reflection, so I was really troubled by what had led to this occurrence. There’s no doubt that high schools (probably due to systemic problems like underfunding) are not teaching good writing practices like we all wish they should. However, there’s not much I can do to fix high schools. What I can do is setup my own students for success.
My strategy this semester was to put a couple of one page papers towards the beginning of the course, and I told the students that they must cite at least one source in their paper. So far, I’ve only had once instance where a student used a quote without attribution. But even then, I’m able to help them fix the paper which hopefully will prevent this from happening at the end of the semester on the final paper.
I’ll report back after final papers come in, but this strategy seems to be working so far.
I start teaching again next week so have been adding the finishing touches to my new semester syllabi. At Winchester we have a course rotation system whereby a bunch of our courses for second and third year students run every other year, which is nice for the students insofar as it gives them more options, but currently a bit exhausting for me as I begin my second year in post with an almost entirely new teaching roster (I’ll be posting my syllabi for a course on Hegel, Marx and Dialectical Thinking and an Introduction to Political Philosophy one over the next couple of weeks).
My Great Christian Thinkers Part 1 class focused on introducing Augustine, key concepts in Christian theology, and core study, research and writing skills to our first year students, all organised around the theme of suffering and the question of whether it is, as Phillip Goodchild suggests, ‘what matters most’. Part 2 aims to give students an overview of some key developments in Christian history via a survey of five important Christian thinkers. I’m hoping that we’ll use the five in different ways to think about what it means to be a ‘great’ thinker; what makes someone specifically a Christian thinkers, and what counts or gets recognised as ‘thought’. So I’m opening the semester with Ursula Le Guins’ ‘The Mother Tongue‘, a commencement address she gave at Bryn Mawr college in 1986, where she talks about the kinds of thought that universities train students in and the limits of that training.
I’ve decided that my canon this time around will consist of Thomas Aquinas, Catherine of Siena, John Calvin, Friedrich Schleiermacher and Gustavo Gutiérrez. I’ve tried to pick primary and secondary texts that give a feel for what’s distinctive about them as thinkers but also as representatives of particular historical periods, and that focus on some of the themes of suffering we covered in semester one. You can take a look at my complete syllabus here.