The following is a list of possible paper topics I have suggested to my students over the past two years. Please note that they were also free to develop their own topic if they chose.
Continue reading “Possible Paper Topics”
I’m due to teach a new course in September, which sets out to use angelology and demonology as a way into medieval theology and philosophy. We don’t currently have any modules that focus specifically on the medieval period, though my students read a little of Augustine on the fall of the angels in their first year, and we touch on a few medieval thinkers in some of the other modules I teach.
Here’s the catalogue summary for the module:
Belief in angels and demons has come to seem eccentric and disconnected from real life, in talking about these spiritual beings, medieval theologians explored many of the issues which were, to them, of central concern. By studying the work of medieval angelologists and demonologists, we can come to understand crucial debates about the nature of reality, matter and time; what it means to be human; and how society should be organised. This module will explore key questions of medieval philosophy and theology through an examination of debates about angels and demons.
I’ll be planning the course over the summer; currently my key points of reference are Adam’s The Prince of This World; David Keck’s Angels and Angelology in the Middle Ages; Hoffman’s A Companion to Angels in Medieval Philosophy; Lenz and Iribarren’s Angels in Medieval Philosophical Inquiry; and Federici’s Caliban and the Witch. I think I’ll probably include Dionysius’ Celestial Hierarchy because it’s so foundational for 13th century thinkers, and I’m tempted to edge into the early modern period and look at angels in John Dee. I think I’m going to try for a mix of primary and secondary texts, so any suggestions for good translations would be much appreciated, as would any other ideas or suggestions about key – and undergraduate friendly – readings, scholarship, etc.
I am teaching a newly designed course, Rhetoric & Dialogue in Religion & Theology (REL 300), which is part of a new sequence of courses running from our introductory course (100) to a new theories and methods course (200) and ends with our capstone (400). This is the course description:
This course builds on the knowledge and application of theories and methods developed in REL 200. It introduces students to the skills of rhetoric and dialogue in religion and theology through close examination and evaluation of the writing and public discourse of contemporary scholars. Students will work with their peers to develop their own rhetorical styles and apply them both to a form of written communication fitting their post-graduate plans and to an oral presentation for an appropriate public, whether in or beyond the department. This course is required for Religion and Theology majors and meets the Effective Expression requirement for majors.
When we attempt to understand religion or we attempt to think through our theology we are presented with real human life, with the pain and joys of everyday life and the scope of human history. Writing and engaging theory is about much more than a piece of paper at the end of four years or the class significations that paper brings. It is about the ideas that live and die on leaves of paper bound and carried throughout time. So, in this course we will join together to study and improve our theoretical and dialogical skills, but we will also consider how those skills fit within the broader scope of the lives we live together.
The course will begin with an intensive working together on our writing skills before moving on to reading an eclectic mix of different pieces of writing on a variety of topics in religion and theology from a variety of different disciplinary perspectives. The course will end with a series of workshops honing our own writing, developing a piece of writing for a popular audience and one for an academic audience. We will end with a student conference where you present your ideas in an academic presentation for members of the Department of Religion & Theology with a question and answer session to follow.
As part of the course I had students surface their own interests for topics that our reading would cover, since content isn’t the point of the course. I’m now trying to find a number of academic essays and popular writing on a variety of topics and am struggling a bit with the popular writings. If any readers have suggestions for the topics I am very open to hearing them. I am really interested to hear about work that you’ve found works well in the classroom.
Topics
I’m running a workshop at the 2019 Society for the Study of Theology conference about “diversifying the curriculum”. We’re talking about some different models of “diversifying”, what the challenges are, and what has worked.
I’ve been putting the syllabi I’ve created up on the blog for a while now but wanted to have a single place I could point people to: here, then, is that post, with links to all the different syllabi I’ve uploaded. If you’re interested in syllabi by the AUFS authors more broadly, you can check our posts tagged syllabi; if you’re interested in our more general reflections on teaching, you can take a look at our posts tagged teaching.
First year undergraduate syllabus (on Augustine, suffering and study skills): Great Christian Thinkers: Joining the Conversation
First year undergraduate syllabus: Introduction to Political Philosophy
First year undergraduate syllabus (on Thomas Aquinas, Catherine of Siena, John Calvin, Friedrich Schleiermacher and Gustavo Gutiérrez): Great Christian Thinkers 2
Second year undergraduate syllabus: The Making of Modern Christianity: Medieval Europe
Second year undergraduate syllabus: Hegel, Marx and Dialectical Thought
Second and third year undergraduate syllabus: Christianity, Race and Colonialism
Second and third year undergraduate syllabus: Gender, Sexuality and the Bible
Second and third year undergraduate syllabus: Angels and Demons
MA syllabus: Dazzling Darkness: Mysticism and Philosophy
For the past couple of years I’ve been teaching a first year introductory module called “Joining the Conversation”. The module exists to introduce students to key themes and concepts in Christian theology (hopefully in a way that engages both our philosophy and our theology students), to a key Christian thinker – St Augustine – and to a key set of study skills relating to reading texts, critically engaging with them, and writing essays. The module is organised around the theme of suffering, and the question of whether suffering is “What Matters Most”. Here’s the module descriptor I use:
We’ve launched a new MA programme at Winchester this year, and I’m looking forward to teaching postgraduate students again. We run a theology, a religious studies and philosophy module every year and this year I am designated philosopher, syllabus as follows and, as you might expect, featuring several of my co-bloggers and friends of the blog:
Continue reading “Dazzling Darkness: Mysticism and Philosophy Syllabus”
This September I’ll be teaching my first ever completely self-designed module, and I’m pretty excited about it. The module will focus on Christianity, race and colonialism, and possibly for the first time ever when teaching I feel like the learning outcomes I have committed myself to actually reflect what I want the module to do:
By the conclusion of this module, a student will be expected to be able to :
I have a bunch of ideas, and am trying to figure out how to balance these three central elements – history, theory and theology – in assigned readings and classes, but would love to know: what do you think are the canonical texts, events, ideas etc for this kind of a module? Any and all suggestions gratefully received; I’m especially keen to find resources for engaging with the histories of slavery and colonialism outside of North America, and especially with the histories of slavery and colonialism in relation to the British Empire.
Last semester I had an inordinate number of instances of plagiarism. The majority of them came on papers that were almost wholly personal reflection, so I was really troubled by what had led to this occurrence. There’s no doubt that high schools (probably due to systemic problems like underfunding) are not teaching good writing practices like we all wish they should. However, there’s not much I can do to fix high schools. What I can do is setup my own students for success.
My strategy this semester was to put a couple of one page papers towards the beginning of the course, and I told the students that they must cite at least one source in their paper. So far, I’ve only had once instance where a student used a quote without attribution. But even then, I’m able to help them fix the paper which hopefully will prevent this from happening at the end of the semester on the final paper.
I’ll report back after final papers come in, but this strategy seems to be working so far.
I start teaching again next week so have been adding the finishing touches to my new semester syllabi. At Winchester we have a course rotation system whereby a bunch of our courses for second and third year students run every other year, which is nice for the students insofar as it gives them more options, but currently a bit exhausting for me as I begin my second year in post with an almost entirely new teaching roster (I’ll be posting my syllabi for a course on Hegel, Marx and Dialectical Thinking and an Introduction to Political Philosophy one over the next couple of weeks).
My Great Christian Thinkers Part 1 class focused on introducing Augustine, key concepts in Christian theology, and core study, research and writing skills to our first year students, all organised around the theme of suffering and the question of whether it is, as Phillip Goodchild suggests, ‘what matters most’. Part 2 aims to give students an overview of some key developments in Christian history via a survey of five important Christian thinkers. I’m hoping that we’ll use the five in different ways to think about what it means to be a ‘great’ thinker; what makes someone specifically a Christian thinkers, and what counts or gets recognised as ‘thought’. So I’m opening the semester with Ursula Le Guins’ ‘The Mother Tongue‘, a commencement address she gave at Bryn Mawr college in 1986, where she talks about the kinds of thought that universities train students in and the limits of that training.
I’ve decided that my canon this time around will consist of Thomas Aquinas, Catherine of Siena, John Calvin, Friedrich Schleiermacher and Gustavo Gutiérrez. I’ve tried to pick primary and secondary texts that give a feel for what’s distinctive about them as thinkers but also as representatives of particular historical periods, and that focus on some of the themes of suffering we covered in semester one. You can take a look at my complete syllabus here.
An und für sich 