The Political Theology of COVID-19, Part 2: The Pandemic as an Existential Crisis

In my previous post on the political theology of our world-historical plague, I wrote about the way the novel coronavirus of 2019 had called into question the legitimacy of our political order and our entire social bond. In this post, I’d like to talk more about the theological side of the issue, which I think has been crowded out by the political perspective — most exaggeratedly among those who see a grim eugenic conspiracy in our leaders’ alternately inept and malicious handling of this terrible situation.

There is obviously a lot of blame to go around in the pandemic response. The Trump administration’s actions were irresponsible and often simply incomprehensible. Other “smarter” Republicans stoked vile conspiracies in ways that made an effective response impossible, above all in the inconceivable decision to turn vaccination into a polarized political issue. The Biden administration has cleared the low bar set by Trump and the Republicans, but they have clearly been too beholden to big business and too eager to declare victory and move on. No political leader has come out of the pandemic looking good, at least in the US (which is the limit of my detailed knowledge). All of them could have done better. More people died than had to die, and our leaders bear that responsibility.

But it’s not anyone’s fault that the novel coronavirus jumped species in late 2019 — not Trump’s, not Biden’s, not Lori Lightfoot’s, not Chairman Xi’s. It simply happened. Continue reading “The Political Theology of COVID-19, Part 2: The Pandemic as an Existential Crisis”

Covid Doomerism as Conspiracy Theory

For a long time now, I have been periodically losing Twitter followers for lashing out at what we might call “covid doomer” online content. Often times when I do this, it “sounds like” I am adopting a right-wing or libertarian position, denying the reality of the pandemic, etc., because people either do not know about the kinds of extreme views I am talking about or — what seems more common — they think we should tolerate such views because they are pointing in the right direction and at the very least can do no harm. The former response makes sense, though I wish my comrades would trust that I have actually seen content like I describe. The latter is both frustrating and insidious, because tolerating misinformation just because it’s on our side is a recipe for becoming a mirror image of the right. We have a duty to tell the truth as we understand it, and we also have a duty not to share inflammatory or terrifying content without good reason to believe it’s true.

Continue reading “Covid Doomerism as Conspiracy Theory”

The Political Theology of COVID-19

There’s a case to be made that the pandemic broke everyone’s brains. I very much include myself here. Compared to my pre-pandemic self, I feel more irritable, less resilient, more on a hair trigger generally. Everyday social activities feel intimidating and even scary. I feel more disconnected from people, more continually worried that I’ve inexplicably given offense or alienated someone. We’ve been told repeatedly that we would finally be getting our lives back again, and it never panned out and now feels like it never will. And I am one of the lucky ones! I had no childcare obligations, I didn’t lose anyone close to me due to COVID, My Esteemed Partner and I were able to keep our jobs — we even used pandemic relief and savings from no student loan payments to put together a down payment for an apartment. On paper, everything is good and fine, even better than before. But it doesn’t feel that way. The world is broken.

Obviously I’m not the only person who feels this way. The pandemic has produced a pervasive crisis of meaning and authority. The latter has been much discussed, particularly in the context of distrust and even outright rejection of public health authorities around essentially every pandemic mitigation measure. But the crisis of meaning seems to me to be potentially more serious and more foundational. Everyone is asking themselves: why am I even doing any of this? Why do I want a job? Why do we want school? Why are we so eager to get back to “normal”? What is even happening? What is any of this for?

And that is happening, it seems to me, because every aspect of our shared life is charged with a new hostility. Continue reading “The Political Theology of COVID-19”