AUFS reader, Aimee Quesada, passed along this link with a great interview with the late D. G. Leahy. Here it is.
Thomas Altizer asked me to pass along a few things in honor of D. G. Leahy. The first is an article, “Apocalypticism and Modern Thinking,” originally published in the Journal for Christian Theological Research 2.2 (1992), par. 1-27.
“Apocalypticism and Modern Thinking”
Thomas J. J. Altizer
1. While the power of apocalypticism in our history is now acknowledged, we have little sense of its power or even meaning in thinking itself, and this despite the fact that so many of our primal modern thinkers, such as Hegel, Marx, and Nietzsche, have manifestly been apocalyptic thinkers. Indeed, the very advent of modernity can be understood to be an apocalyptic event, an advent ushering in a wholly new world as the consequence of the ending of an old world. Nowhere was such a new world more fully present than in thinking itself, a truly new thinking not only embodied in a new science and a new philosophy, but in a new reflexivity or introspection in the interiority of self-consciousness. This is the new interiority which is so fully embodied in the uniquely Shakespearean soliloquy, but it is likewise embodied in that uniquely Cartesian internal and radical doubt which inaugurates modern philosophy. Cartesian philosophy could establish itself only by ending scholastic philosophy, and with that ending a new philosophy was truly born, and one implicitly if not explicitly claiming for itself a radically new world. That world can be understood as a new apocalyptic world, one which becomes manifestly apocalyptic in the French Revolution and German Idealism, and then one realizing truly universal expressions in Marxism and in that uniquely modern or postmodern nihilism which was so decisively inaugurated by Nietzsche’s proclamation of the death of God.
2. Yet a truly modern subject or “I” is a doubled or self-alienated center of consciousness, and is so in a uniquely Cartesian internal and radical doubt, one never decisively present in previous cognitive or philosophical thinking, although its ground had been established by Augustine’s philosophical discovery of the subject of consciousness. Even as Augustinian thinking had been deeply reborn in the late Middle Ages, thence becoming a deep ground not only of the Reformation but also of Cartesian thinking, this new modern subject which is now established and real is an interiorly divided subject, and so much so that its internal ground is a truly dichotomous ground. Nothing else is so deeply Augustinian in modern thinking and in the modern consciousness itself, and if Augustine discovered the subject of consciousness by way of his renewal of Paul, it was Paul who discovered the profoundly internal divisions and dichotomies of consciousness and self-consciousness. This is the Paul who is so deeply renewed in the dawning of modernity, but also the Paul who was the creator of Christian theology, a theology which if only in Paul is a purely and consistently apocalyptic theology, and Paul’s realization of the ultimate polarity or dichotomy of consciousness is an apocalyptic realization, one reflecting an apocalyptic dichotomy between old aeon and new aeon, or flesh (sarx) and Spirit (pneuma). Continue reading “Altizer on Leahy: “Apocalypticism and Modern Thinking””
Word is circulating that radical theologian D. G. Leahy passed away yesterday. He is probably best known to AUFS readers as someone whose thought has been enormously influential on Thomas Altizer, just as Altizer’s writings deeply influenced Leahy.
His dense books include Novitas Mundi, Foundation, and Faith & Philosophy. He continued to write after these works, including two recent books Beyond Sovereignty and The Cube Unlike All Others. His website was updated with new material as recently as March, 2014. (His website used to have a great essay on gender, which seems to have been taken down, and may be part of one of the new books.) He founded the New York Philosophy Corporation, where he taught courses. Continue reading “RIP, D. G. Leahy (1937-2014)”
My first book of sermons, Too Good to Be True, is now published by Christian Alternative and is available through Amazon and good bookstores like Hearts & Minds Books. The book features a foreword by Peter Rollins and an afterword by Thomas Altizer, and the opening essay, “Pentecosting: Preaching the Death of God,” is an edited and expanded form of my presentations at last year’s Subverting the Norm 2 and AAR/North American Paul Tillich Society conferences.
The sermons loosely follow the lectionary; a few sermons that have been previewed here at AUFS; and two were published separately in Knights Templar Magazine last year.
If you’re interested, the ebook sells for less than $5, so I hope you will find it to be a good value.
All in all, this is a book that wouldn’t have been possible without my association with this blog, without a larger platform for preaching, so thank you to Adam and Brad for supporting me here. I am grateful to Pete and Tom for their support of the project, and to Bruce Epperly, Clayton Crockett, and Phil Snider for writing endorsements for the book. And thanks to Christian Alternative, especially Trevor Greenfield, for supporting the project. Continue reading “Too Good To Be True released 2/28”