“Man-in-person: Critique of the Trinity”: Selection from Laruelle’s Le Christ futur

Below is a translation of a section entitled “Man-in-person: Critique of the Trinity” from Laruelle’s Le Christ futur. I’ve posted it for two groups of people – the theologians and philosophy of religion types who may be interested in another, very different Continental philosophy of religion and for the Speculative Heresy group that may find this section interesting in so far as it illuminates what Laruelle means by Man-in-person. Reading Laruelle on the Trinity I can’t help but be nagged by the same question I’ve had since I started getting interested in him – is he genius or just insane? You will note that there is no footnotes in the book at all and he rarely shows his learning in these matters. Those wanting a bit more context for this should consult this set of definitions translated by Taylor Adkins at Speculative Heresy. There are some other translations there and a list of pdfs in the resources section for those with even more interest.

In so far as Ray Brassier has been the main, nearly sole, English-language progeny of Laruelle’s work most have tended to focus on the realist and materialist aspects of Laruelle’s philosophy. In so far as Laruelle has engaged quite a bit now with religious ideas, and largely though the mystical tradition of Christianity (in its theological and philosophical forms), I wonder if such a view should be modified in some way. Does Laruelle truly shorn matter from any constituent relation of thought in a way that could be recognized in the old style? Or does his obvious interest in religion (of the particularly weird and fucked up variety) not point to some kind of other realism and some other matter? Do not be lead on; I don’t pretend to have an answer to that.

From François Laruelle, Le Christ futur. Une Leçon d’hérésie (Paris: Exils, 2002). 40-42. Original translation Anthony Paul Smith, 2008

Man-in-person: Critique of the Trinity

Christianity, but more so gnosis, indicates to us Man-in-person as final identity for a theory of religious experience. Continue reading ““Man-in-person: Critique of the Trinity”: Selection from Laruelle’s Le Christ futur